<?xml version="1.0" encoding="UTF-8"?><?xml-stylesheet href="http://anthropology.wetpaint.com/xsl/rss2html.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="http://anthropology.wetpaint.com/scripts/wpcss/wiki/anthropology/skin/organic/rss" type="text/css" media="screen"?><rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/"><channel><title>Anthropology, Teaching &amp; Technology - Recently Updated Pages</title><link>http://anthropology.wetpaint.com/pageSearch/updated</link><description>Recently Updated Pages on http://anthropology.wetpaint.com</description><language>en-us</language><webMaster>info@wetpaint.com</webMaster><pubDate>Mon, 12 May 2008 20:55:22 CDT</pubDate><lastBuildDate>Mon, 12 May 2008 20:55:22 CDT</lastBuildDate><generator>wetpaint.com</generator><ttl>60</ttl><image><title>Anthropology, Teaching &amp; Technology</title><url>http://www.wetpaint.com/img/logo.gif</url><link>http://anthropology.wetpaint.com</link><description>Still devoted to how technology is impacting the discipline of anthropology with the additional focus of teaching anthropology and poverty studies. </description></image><item><title>HCC</title><link>http://anthropology.wetpaint.com/page/HCC</link><author>ambassadorial</author><guid isPermaLink="false">http://anthropology.wetpaint.com/page/HCC</guid><pubDate>Mon, 12 May 2008 20:55:22 CDT</pubDate><description>There is no abstract available for this page revision.&lt;hr size=&quot;1&quot;&gt;&lt;br/&gt;</description></item><item><title>Anthropology, Teaching &amp; Technology</title><link>http://anthropology.wetpaint.com/page/Anthropology%2C+Teaching+%26+Technology</link><author>ambassadorial</author><guid isPermaLink="false">http://anthropology.wetpaint.com/page/Anthropology%2C+Teaching+%26+Technology</guid><pubDate>Sun, 06 Apr 2008 20:20:06 CDT</pubDate><description> 			&lt;font face=&quot;Garamond&quot;&gt;There is an Internet-based movement working towards advancing the discipline of anthropology through information and communication technologies (ICTs) infused with a common understanding that anthropological knowledge should be freely accessible to all in a legal and ethical manner. The blog entries below attempt to explore these issues within the discipline as well as how ICTs are shaping cultures worldwide with a keen eye towards poverty alleviation, economic development, social networks and the betterment of our livelihood.&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;u&gt;&lt;b&gt;&lt;font color=&quot;#000000&quot; face=&quot;Garamond&quot;&gt;Universal Computing &lt;/font&gt;&lt;font color=&quot;#000000&quot; face=&quot;Garamond&quot; size=&quot;3&quot;&gt;- Sunday, April 6, 2008&lt;/font&gt;&lt;/b&gt;&lt;/u&gt;&lt;font face=&quot;Garamond&quot;&gt; &lt;br&gt;One of the more interesting articles I have read about the power of technological altruism:&lt;br&gt;&lt;br&gt;{The distributed computing program they use is called malariacontrol.net, part of Africa@home, which uses a screensaver that taps the processing power of volunteer&amp;#39;s personal computers to crunch the numbers.&lt;br&gt;&amp;quot;Obviously, we are very grateful to all the volunteers who are covering the cost of the computer hardware that we&amp;#39;re using,&amp;quot; said Professor Tom Smith of the Institute.&lt;br&gt;&amp;quot;We don&amp;#39;t need to invest as much ... in keeping the computers running as we would have to if we had some in-house supercomputing.&amp;quot;&lt;br&gt;The research is paying off. Results show that a vaccine might not always be the best solution in all circumstances.}&lt;br&gt;Read the article &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://news.bbc.co.uk/go/pr/fr/-/2/hi/programmes/click_online/7329990.stm&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;here.&lt;br&gt;&lt;b&gt;&lt;u&gt;&lt;br&gt;&lt;/u&gt;&lt;/b&gt;&lt;/a&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;&lt;b&gt;&lt;u&gt;National Association of Student Anthropologists Welcomes Yours Ideas - Wednesday, March 12, 2008&lt;br&gt; &lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;Attention grad and undergrad anthro students: Please consider submitting an article to the new anthropology e-&lt;br&gt; journal sponsored by the National Assoc. of Student Anthropologists (NASA).  The call for papers (pasted below) is organized around the theme for the AAA 2008 Annual Meetings.  Completed manuscripts of 1000 words should be submitted by April 21, 2008 to &lt;a href=&quot;http://anthropology.wetpaint.commailto:nasaejournal@gmail.com&quot; target=&quot;_self&quot;&gt;nasaejournal AT gmail.com&lt;/a&gt;.&lt;br&gt;&lt;br&gt;&lt;/font&gt; &lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt; See below for more information&amp;hellip;The National Association of Student Anthropologists (NASA)&lt;br&gt; will launch its first online publication, The NASA e-Journal, under the banner of the 2008 American&lt;br&gt;&lt;br&gt;Anthropological Association conference theme: &amp;ldquo;Inclusion, Collaboration, and Engagement.&amp;rdquo;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt; &lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;We seek scholarly submissions from undergraduate and graduate students worldwide about the application of anthropological theories and methods outside of academia or across disciplines for the purpose of exploring, problematizing, or addressing social problems. Have you worked in an internship, co-op or another job as a student anthropologist and wish to reflect on how you relied on your anthropological training? Perhaps you collaborated with students from other disciplines at a volunteer organization and seek to describe the value you added from an&lt;br&gt; anthropological perspective? Is there a paper you submitted for a service-learning class where you addressed a social problem using anthropological methods? Have you done fieldwork in a community where you sought to create positive social change in the process of gathering data? Tell us about it! Scholarly articles should be 1,000 words in length and will be subject to a double blind review process.&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;&lt;br&gt;&lt;/font&gt; &lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;&lt;br&gt;We also welcome innovative commentary submissions to the e-Journal. Commentaries are opinion or avant-garde pieces of work which are the original work of the authors. These submissions are to express the next generation of anthropologists&amp;rsquo; ideas, goals and beliefs of the direction our discipline should head, be it locally, nationally or globally. We seek a plurality of voices on this issue and intend to raise awareness among fellow students as well as more established anthropologists about the direction our discipline is heading. Commentary submissions might include such mediums as written pieces (1,000 words in length), photo stories (10 photos + 1,000 words of commentary in length) and videos/YouTubeC clips (10-minute maximum in duration + 1,000 words of commentary in length)&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt; &lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;&lt;br&gt;&lt;i&gt;Submission Guidelines:&lt;/i&gt;&lt;br&gt;Please submit a full 1,000 word manuscript for consideration by midnight EST on April 21, 2008 along with any&lt;br&gt; accompanying materials.Authors should complete their submissions according to the AAA style guide (&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://aaanet.org/pubs/style_guide.htm&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://aaanet.org/pubs/style_guide.htm&lt;/a&gt;).     Submissions should be saved in Microsoft Word &amp;ldquo;.doc&amp;rdquo;&lt;br&gt; format with the file title being the first author&amp;rsquo;s last name and first initial. (example: HebertM.doc).     We invite authors to provide drawings, graphs and maps to enhance the visual component of each article. These should be included as separate attachments in the email. Graphics should be saved as &amp;ldquo;.jpg&amp;rdquo; format. The file name should be the first authors last name, first initial and then the number of the photo. (example: HebertM1.jpg) Please also include reference in your text where graphics should be placed by inserting the above identifier in the text.     Videos should be provided as a link (if located on a site such as YouTube) or included as a graphics file in a readily viewable format such as QuickTime or Windows Media Player.     Please send submissions to the e-Journal editorial team with the subject heading &amp;ldquo;NASA Manuscripts - Vol. 1&amp;Prime; at &lt;a href=&quot;http://anthropology.wetpaint.commailto:nasaejournal@gmail.com&quot; target=&quot;_self&quot;&gt;nasaejournal AT gmail.com&lt;/a&gt;.&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;&lt;br&gt;&lt;/font&gt; &lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;&lt;br&gt;Authors will be notified regardless if their work has been selected for publication or not. We look forward to&lt;br&gt; publishing submissions for Volume 1 of the NASA e-Journal in the fall of 2008 and spring of 2009.&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;b&gt;&lt;u&gt;&lt;br&gt;Teacher Evaluations Published Online - Saturday, December 8, 2007&lt;br&gt; &lt;/u&gt;&lt;/b&gt;A recent &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://media.www.usforacle.com/media/storage/paper880/news/2007/12/05/News/Executive.Decision.Puts.Teacher.Evaluations.Online-3133298.shtml?reffeature=htmlemailedition&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;article&lt;/a&gt; in the University  of South Florida&amp;#39;s campus newspaper discusses a student government initiative to have all instructors&amp;#39; course evaluations placed online in perpetuity. I think it is a great idea but there should be some provisions preventing all evaluations to be simply scanned and uploaded online. I recall conversations with professors about the comments they have received over the years. There is a difference between constructive criticism to help teachers improve, and then there are sexist, racist and other hurtful comments that can end upon teacher evaluations. What about offering teachers the ability to respond back to students&amp;#39; comments? I never understood the feeling of a teacher not being able to address her/his class after a teaching evaluation until it happened to me. Thankfully I give several anonymous self-evaluations throughout the semester, which prepares me for the last evaluation of the semester. Most importantly, ongoing, anonymous evaluations by students allow me to improve their learning and classroom experience during the semester. I alsoinvitestudents to speak with me individually so that I can work with them to better their learning. A couple of them have taken me up on my offer and their class attendance usually goes up. These actions to assist students should accompany the online evaluations. I agree with disclosing teaching evaluations, be they positive and negative. I disagree publishing hateful descriptions or accusations of instructors online. &lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;u&gt;&lt;b&gt;&lt;font color=&quot;#000000&quot; face=&quot;Garamond&quot;&gt;Student Feedback&lt;/font&gt;&lt;font color=&quot;#000000&quot; face=&quot;Garamond&quot; size=&quot;3&quot;&gt; - Sunday, November 18, 2007&lt;br&gt;&lt;/font&gt;&lt;/b&gt;&lt;/u&gt;&lt;font face=&quot;Garamond&quot;&gt;The Wesch video seemed to generate some discussion among my studnets, but it was difficult to read because the quality did not seem clear and the camera moved too quickly from one person to another. I am uncertain if it should be used for next semester&amp;#39;s class.&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;u&gt;&lt;b&gt;&lt;font color=&quot;#000000&quot; face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&amp;quot;&lt;/font&gt;&lt;font color=&quot;#000000&quot; face=&quot;Garamond&quot;&gt;Information R/evolution&amp;quot;&lt;/font&gt;&lt;font color=&quot;#000000&quot; face=&quot;Garamond&quot; size=&quot;3&quot;&gt; - Thursday, Ocotber 19, 2007&lt;/font&gt;&lt;/b&gt;&lt;/u&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;From the creator (anthropology professor Dr. Michael Wesch) of the engaging Web 2.0 video on YouTube earlier this year comes two new videos. The &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.youtube.com/watch?v=-4CV05HyAbM&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;first&lt;/a&gt; looks at information and how we organize and understand it. The &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.youtube.com/watch?v=dGCJ46vyR9o&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;second&lt;/a&gt; explores U.S. students in the college classroom. I like both, but I am partial towards the second one since I am teaching an undergraduate anthropology class. I intend to show my students the video today. &lt;/font&gt;&lt;br&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;b&gt;&lt;u&gt;Four Stone Hearth - Wednesday, May 9, 2007&lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://fourstonehearth.net/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Four Stone Hearth&lt;/a&gt; is a dynamic way for anthropologists and other enthusiasts of anthropology to debut their thoughts and writings through a blog carnival, which hosts different websites each month. This months&amp;#39; proposed topic dealt with &amp;ldquo;Anthropology 2.0,&amp;rdquo; which P. Kerim Friendman described in a &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://savageminds.org/2006/03/13/anthropology-20-the-death-of-hypermedia/trackback/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;SavageMinds.org blog dated March 13, 2006&lt;/a&gt;. Friedman is an Assistant Professor of Indigenous Studies at National Dong Hwa University in Taiwan, who uses the term Anthropology 2.0 when referring to   &lt;/font&gt;&lt;ol&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;the collaborative use of ICTs      in contributing towards anthropological knowledge as a whole and&lt;/font&gt;&lt;/li&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;the importance of a providing      anthropological treatments of ICTs via more timely publishing venues than      paper journals, which can take too long to publish, rendering new      scholarship of ICTs outdated&lt;br&gt;&lt;/font&gt;&lt;/li&gt;&lt;/ol&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;br&gt;I wanted to explore further the ideas raised by Friedman in this blog carnival (though all anthropological topics were welcome). I also suggested this topic because I submitted a request to present a poster at the upcoming American Anthropological Association&amp;rsquo;s conference. The poster is about anthropology blogs and I thought it would be interesting to include a section of how various anthropologists who blog treat the issue of the impact ICTs (computers, cell phones, the Internet and radio) are having on the theories, methods and practice of the discipline of anthropology.  If you are not a member of Four Stone Hearth (FSH) and are interested in joining, then please visit its &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://fourstonehearth.net/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;website&lt;/a&gt;. Thank you to all who provided me with submissions, to co-administrator of FSH Martin &lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;Rundkvist for keeping it going, and to &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://kambiz.kamrani.net/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Kambiz Kamrani&lt;/a&gt;, the other co-admin. of FSH, for all he has done in promoting anthropology on the Internet.&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;br&gt;&lt;b&gt;From Jason Simms of&lt;/b&gt; &lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://h2anthro.org/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://h2anthro.org/&lt;/a&gt;&lt;br&gt;First, technology has and will continue to change fieldwork. Technologies such as blogs, cameras that instantly post images online with full GPS info, live streaming video, and so forth empower scholars&lt;br&gt;to record and report in so many new and exciting ways that are far cries from &amp;quot;record fieldnotes, type them up, write a paper&amp;quot; methodologies. Similarly, because anthropologists are &amp;quot;on the ground&amp;quot; in some of earth&amp;#39;s &amp;quot;worst&amp;quot; places for genocide, famine, poverty, power differentials, etc., these technologies allow us to &amp;quot;get the word out&amp;quot; in powerful and timely ways that we impossible even five years ago. In that way, we can act as &amp;quot;first responders&amp;quot; who alert the international and media communities to situations that may not attract as much attention as they should...&lt;br&gt;&lt;br&gt;&lt;b&gt;From Tim Jones of&lt;/b&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://remotecentral.blogspot.com/2007/05/bruniquel-cave-beginning-or-end-of-era.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://remotecentral.blogspot.com/2007/05/bruniquel-cave-beginning-or-end-of-era.html&lt;/a&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;Bruniquel Cave - Beginning And End Of An Era: Having previously discussed Fumane Cave, which contains what might be the earliest evidence of cave art at around 35,000 bp, I next want to travel back in time another 12,600 years to Bruniquel Cave, in the Lot region of south-western France, in which traces of what might be Neanderthal ritual or symbolic activities have occurred...&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;b&gt;From Martin Rundkvist of&lt;/b&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://scienceblogs.com/aardvarchaeology/2007/05/book_review_cambridge_history.php&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://scienceblogs.com/aardvarchaeology/2007/05/book_review_cambridge_history.php&lt;/a&gt;&lt;br&gt;Book Review: Cambridge History of Scandinavia&lt;br&gt;Archaeology consists of a myriad of weakly interconnected regional and temporal sub-disciplines. My work in &amp;Ouml;sterg&amp;ouml;tland is largely irrelevant to a scholar in Lapland and entirely so to one in Tokyo. Larger interregional syntheses are rare and tend to be read mainly by undergraduates who have yet to select a specialty...&lt;br&gt;&lt;br&gt;&lt;b&gt;From Afarensis of&lt;/b&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://scienceblogs.com/afarensis/2007/04/30/the_first_fossil_hunters_paleo/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://scienceblogs.com/afarensis/2007/04/30/the_first_fossil_hunters_paleo/&lt;/a&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;Book Review: &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://scienceblogs.com/afarensis/2007/04/30/the_first_fossil_hunters_paleo/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;The First Fossil Hunters: Paleontology in Greek and Roman Times&lt;/a&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;In his introduction to &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.amazon.com/First-Fossil-Hunters-Paleontology-Times/dp/0691089779/ref=pd_bbs_sr_1/102-2543945-4366505?ie=UTF8&amp;s=books&amp;qid=1177261340&amp;sr=1-1&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;The First Fossil Hunters: Paleontology in Greek and Roman Times.&lt;/a&gt;, paleontologist Peter Dodson writes:&lt;/font&gt;  &lt;blockquote&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;font face=&quot;Times&quot;&gt;As a child I greatly enjoyed Greek mythology (always in preference to its more derivative Roman counterpart). I might also mention that my father, a biologist, majored in ancient Greek in college. I devoured Edith Hamilton and Bulfinch and D&amp;#39;Aulaire.&lt;/font&gt; &lt;/font&gt;&lt;/blockquote&gt;  &lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;I could say something similar about myself. I have always been fascinated by ancient Greece, even taking ancient Greek in college (rather than German like most of the rest of my anthropological peers). I have read Hamilton and Herodotus, Dodds, Euripides and Harrison, and so on ad infinitum . So when I first &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://scienceblogs.com/afarensis/2007/02/03/were_the_ancient_greeks_paleon/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;first heard of a book&lt;/a&gt; that combined my two interests of old bones and ancient Greece I was immediately interested...&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;b&gt;From Alun Salt who thoughtfully organized the following:&lt;/b&gt;&lt;br&gt;Digging Digitally - WOW! News from the AIA (Archaeological Institute of America) &lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.alexandriaarchive.org/blog/?p=58&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.alexandriaarchive.org/blog/?p=58&lt;/a&gt;&lt;br&gt; While the AAA drags its feet the AIA are pushing ahead with their plans to improve Open Access to publications.&lt;br&gt;&lt;br&gt;FieldNotes: for the Anthropology of British Columbia&lt;br&gt;Googling During Lectures and &lt;br&gt;More Thoughts on Laptops in the Classroom&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.anthroblog.tadmcilwraith.com/2007/04/13/googling-during-lectures/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.anthroblog.tadmcilwraith.com/2007/04/13/googling-during-lectures/ &lt;/a&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://www.anthroblog.tadmcilwraith.com/2007/05/02/more-thoughts-on-laptops-in-the-classroom/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt; http://www.anthroblog.tadmcilwraith.com/2007/05/02/more-thoughts-on-laptops-in-the-classroom/&lt;/a&gt;&lt;br&gt;Two posts considering the problems of teaching in the 21st century when students have other ideas about what constitutes attention. &lt;br&gt;&lt;br&gt;GIS for Archaeology and CRM - Archaeology and 3D Model of Areca Mill, Valley Forge, PA.&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.gisarch.com/2007/04/13/archaeology-and-3d-model-of-areca-mill-valley-forge-pa/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt; http://www.gisarch.com/2007/04/13/archaeology-and-3d-model-of-areca-mill-valley-forge-pa/ &lt;/a&gt;&lt;br&gt;Reconstructions have become a bit more viable thanks to Google Earth and SketchUp.&lt;br&gt;&lt;br&gt;Past Thinking - Realtime Photorealistic 3D Environments&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.pastthinking.com/blog/2007/04/18/realtime-photorealistic-3d-environments/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;  http://www.pastthinking.com/blog/2007/04/18/realtime-photorealistic-3d-environments/&lt;/a&gt;&lt;br&gt;The graphics engine for new game Crysis suggest that VR could be about to become a lot more R.&lt;br&gt;&lt;br&gt;Clioaudio - Confused by Shadows &lt;br&gt;When plans don&amp;#39;t have a north indicator it&amp;#39;s time to turn to Google. Are any of these plans the wrong way round?&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://clioaudio.com/2007/05/05/confused-by-shadows/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://clioaudio.com/2007/05/05/confused-by-shadows/ &lt;/a&gt;&lt;br&gt;&lt;br&gt;Archaeolog (Krysta Ryzewski) - Creative Documentation and Archaeological Practice: Surveying Archaeologists on Film &lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://traumwerk.stanford.edu/archaeolog/2007/04/creative_documentation_and_arc.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;  http://traumwerk.stanford.edu/archaeolog/2007/04/creative_documentation_and_arc.html&lt;/a&gt;&lt;br&gt;Thoughts on archaeologists watching a film featuring archaeologists. How do archaeologists view themselves?&lt;br&gt;&lt;br&gt;Back Garden Archaeology - Test Pit 2&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://bwarchaeology.blogspot.com/2007/04/ive-started-on-test-pit-2-photo-above.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://bwarchaeology.blogspot.com/2007/04/ive-started-on-test-pit-2-photo-above.html &lt;/a&gt;&lt;br&gt;Part of a fascinating series of posts about an investigation by an amateur archaeologist with a great photo of a test pit.&lt;br&gt;&lt;br&gt;Bad Archaeology - Interpreting DNA Evidence&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://badarchaeology.blogspot.com/2007/04/interpreting-dna-evidence.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;  http://badarchaeology.blogspot.com/2007/04/interpreting-dna-evidence.html&lt;/a&gt;&lt;br&gt;The problems of reading ancestry as a departure from a static point.&lt;br&gt;&lt;br&gt;John Hawks - Biocultural breakdown&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://johnhawks.net/weblog/topics/meta/biocultural_breakdown_harvard_2007.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt; http://johnhawks.net/weblog/topics/meta/biocultural_breakdown_harvard_2007.html&lt;/a&gt;&lt;br&gt;The decline of four field anthropology. We will soon be meeting round a three stone hearth? &lt;br&gt;&lt;br&gt;Samarkeolog - Estonia: cultural heritage; political violence&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://samarkeolog.blogspot.com/2007/04/estonia-cultural-heritage-political.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt; http://samarkeolog.blogspot.com/2007/04/estonia-cultural-heritage-political.html &lt;/a&gt;&lt;br&gt;Violence over the removal of WWII memorials. Communist symbols remain extremely potent in the Baltic republic.&lt;br&gt;&lt;br&gt;Testimony of the Spade&lt;br&gt;Some notes on Iron Age Dolmens in Sweden&lt;br&gt;More thoughts about Iron Age Dolmens &lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://inventerare.wordpress.com/2007/04/29/some-notes-on-iron-age-dolmen-or-froboketype-froboketyp-grave/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://inventerare.wordpress.com/2007/04/29/some-notes-on-iron-age-dolmen-or-froboketype-froboketyp-grave/ &lt;/a&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://inventerare.wordpress.com/2007/05/03/more-thoughts-about-iron-age-dolmens/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://inventerare.wordpress.com/2007/05/03/more-thoughts-about-iron-age-dolmens/ &lt;/a&gt;&lt;br&gt;What makes a dolmen a dolmen? Is an open dolmen significantly different from a closed dolmen? &lt;br&gt;&lt;br&gt;The Central Archaeology Group - The Archaeological Process in Ontario&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://centralarchaeology.blogspot.com/2007/04/archaeological-process-in-ontario.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt; http://centralarchaeology.blogspot.com/2007/04/archaeological-process-in-ontario.html &lt;/a&gt;&lt;br&gt;The Archaeological process varies immensely from place to place, this is how it works in Ontario.&lt;br&gt;&lt;br&gt;The Assemblage - Museum bodies&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://politicalarchaeology.wordpress.com/2007/04/28/museum-bodies/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;  http://politicalarchaeology.wordpress.com/2007/04/28/museum-bodies/&lt;/a&gt;&lt;br&gt;How should human remains be treated. Is it sensible to relocate them halfway round the word? Does it make a difference if the bones are being returned? &lt;br&gt;&lt;br&gt;&lt;b&gt;&lt;u&gt;Can Technology Change What It Feels Like to Be An Anthropologist? - Tuesday, May 8, 2007&lt;/u&gt;&lt;br&gt;&lt;/b&gt;The Society for Applied Anthropology sent me an electronic invitation on Sunday to join their virtual community that is run by &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.ning.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Ning.com&lt;/a&gt;. I was so enthusiastic at the prospect of &amp;quot;liazing&amp;quot; with other applied anthropologists that I signed up right away. A couple dozen others had already joined and I knew two of them....which is surprising since I am a relative new comer to the field. I checked it tonight and over 100 people have signed up.&lt;br&gt;&lt;br&gt;My initial reaction was feeling jazzed at the prospect of collaborating with other anthropologists with whom I otherwise would not meet. Then I found myself asking a bunch of people I already know to become my virtual friend. Why was a I doing that when I can just email or call them to find out what is new with them or if they want to work on a paper or other project together? Perhaps the initial allure of wanting virtual friends was leading me to click away on their picture or name, asking them to include me in their social network. Will the social networking sites hosted by professional anthropological associations change how anthropologists carry themselves and what it feels like to be an anthropologist?&lt;br&gt;&lt;br&gt;I ask this because of a book I am reading by Heather Horst and Daniel Miller titled The Cell Phone: An Anthropology of Communication. The authors explore the cell phone in Jamaica from the perspective of development anthropologists. In the introduction, they describe one of chapters that will &amp;quot;provide readers with a sense of how Jamaicans carry themselves in relation to the phone, and the ways in which the phone changes how it feels to be Jamaican&amp;quot; (2006:4). I have not finished the book so I don&amp;#39;t know what the authors conclude, but I welcome your thoughts by clicking at the end of this page in the comments section.&lt;br&gt;&lt;/font&gt;  &lt;br&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;b&gt;&lt;u&gt;Human Rights &amp;amp; Google Earth - Thursday, April 12, 2007&lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;Tom Spring of PC World wrote an &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://blogs.pcworld.com/staffblog/archives/004070.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;article&lt;/a&gt; about the power of Google Earth in bringing depth to understanding human rights atrocities through three-dimensional mapping. I have discussed in other posts the uses of technology in raising awareness about human rights abuses, specifically the work of &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://witness.org/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Witness.org&lt;/a&gt;. Google&amp;#39;s use of geographic information systems (GIS) highlights the importance that GIS can play in ethnographic research by considering the role of measurable space when situating anthropological research questions. GIS can also provide new methods for social network analysis.&lt;br&gt;&lt;br&gt;A quote from the article follows:&lt;br&gt;&lt;br&gt; &amp;quot;Google Earth has added a Global Awareness layer to its maps program that lets you learn about the crisis in Darfur. By selecting the Global Awareness layer (in the lower left-hand corner of Google Earth) you can fly over enhanced satellite images of the war-torn region. Sprinkled over the map are icons that link to photographs, data, videos, and narratives of eyewitnesses to the genocide.   &lt;br&gt;&lt;br&gt;Using Google Earth I not only learned something about the 1600 villages destroyed in fighting between government militias and rebels, I was also able to learn about the conflict from the ground level via video clips, compelling photographs, and narrative text. Each Google Earth placemarker includes a &amp;quot;How Can I Help&amp;quot; link with links to relief organizations and government Web sites.&amp;quot;  &lt;/font&gt;&lt;br&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;b&gt;&lt;u&gt;SfAA Annual Conference Updates - Thursday, March 29, 2007&lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;Yesterday was the first day of the annual conference for the Society for Applied Anthropology (&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://sfaa.net/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;SfAA&lt;/a&gt;) in Tampa,  Florida. My friends (classmates at USF) and I led a &lt;a href=&quot;http://anthropology.wetpaint.com/page/Communicating+Anthropology+to+a+Greater+Public&quot; target=&quot;_self&quot;&gt;panel discussion about communicating anthropology to a greater public&lt;/a&gt;. The audience members were really receptive to our talk and some of them expressed their own frustration in trying to inform others that they do more than &amp;ldquo;bones, stones and Indiana Jones&amp;rdquo;. One person said how she choreographs modern dance and informs those who watch her work that she is an anthropologist and her work inspires her dance. &lt;br&gt;&lt;br&gt;Students from Wayne State University delivered a strong presentation on virtual research methods and the relationship between journalism and anthropology. One of the audience members discussed perceptions of intergenerational understanding for ICTs. She said that for many people who are younger (&amp;gt; 30s) ICTs are their primary language, where as people who are older acquire an understanding of ICTs as a secondary language.&lt;br&gt;&lt;br&gt;I spoke to students from the University of North Texas, which is the first U.S. institution to offer online Master of Arts and Master of Science degrees in applied anthropology. One of the students, &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.anthroblogs.org/jcardew/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Jen Cardew&lt;/a&gt;, is using &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.sfaapodcasts.net/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;SfAApodcasts.net&lt;/a&gt; to broadcast some of the presentations online. They students I spoke with are articulate and passionate about advancing the application of anthropological theories and methods.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.copaa.info/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;The Consortium of Practicing and Applied Anthropology Programs&lt;/a&gt; had an excellent session where presenters and audience members sat together in a circle and after each presenter spoke we (the audience) shared our comments and concerns. We discussed some of the following things: &lt;br&gt;1) There is an important need to include globalization theory and discussions of globalization in general within our courses. A student said the same thing about economics as he felt this subject constantly arises in class but there is no substantive conversation about it from either professors or students.&lt;br&gt;2) One professor discussed the importance of assigning undergraduate students the task for writing a resume. The idea is for them to reflect on what they have/are learning in their anthropology courses and the skill-set they are building. The assignment also encourages them to focus on what they seek to do after graduation.&lt;br&gt;3) A student from Sonoma State University in California said how he and other students have a self-directed course where they meet to share ideas about their respective disciplines and how each are approaching common problems or are integrating similar methods or ideas across their disciplines. He is learning a lot from the course.&lt;br&gt;4) The same student also mentioned a very creative approach for course evaluation. He and other students engage in anonymous focus groups, providing important feedback about their learning experiences that allot greater details beyond what many professors receive from standardized bubble sheets asking students to rank their class.&lt;br&gt;&lt;br&gt;Lastly, the issue of marketing the discipline of anthropology arose. There seemed to be mixed feelings in the room about either the use of the word &amp;quot;marketing&amp;quot; as opposed to &amp;quot;branding&amp;quot; or &amp;quot;image problem&amp;quot; or the idea of marketing anthropological research in general. A senior member from the American Anthropological Association (&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.aaanet.org/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;AAA&lt;/a&gt;) was there and said that AAA has marketed anthropology in the past, but had no success from this effort. I would like to learn more about AAA&amp;rsquo;s work in this regard. I shared with the audience some of the things we discussed in the panel discussion my classmates and I provided earlier that day. &lt;br&gt;&lt;br&gt;I posted below the gist of what I said in that panel:&lt;br&gt;A strategic marketing campaign coordinated among three groups of anthropologists and their respective organizations who work together to publicize the work of anthropologists and their discipline: practicing anthropologists (would be supported by the National Association for the Practice of Anthropology or &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.practicinganthropology.org/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;NAPA&lt;/a&gt;), applied anthropologists (backed by the SfAA) and academic anthropologists (assisted by AAA).&lt;br&gt;&lt;br&gt;The idea would be for anthropologists supported by these respective institutions to market the discipline collectively to a greater public. College campuses would be among the first places to see this unfold with anthropology professors holding various activities to attract undergrad and grad students to the discipline. AAA supported public relations kits that highlight the relevant and myriad work of anthropologists could be used for such presentations. The AAA&amp;rsquo;s current initiative on &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.understandingrace.org/home.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;www.understandingrace.org&lt;/a&gt; would be exhibited as well as other initiatives that include the four fields of anthropology as well as applications of anthropological knowledge outside of the discipline.&lt;br&gt;&lt;br&gt;SfAA would support applied anthropologists in engaging media, non-profit, business and government organizations by publicizing meaningful work of our discipline that can be used outside of academia. SfAA would also help anthropologists by supplying templates and training for writing press releases of their research findings and help in disseminating this information via non-anthropological publications and websites, including YouTube clips. Applied anthropologists would encourage their non-applied and practicing colleagues to consider publicizing their work for non-anthropological and non-academic audiences. &lt;br&gt;&lt;br&gt;NAPA would provide public relations kits to practicing anthropologists for approaching their employer&amp;rsquo;s respective human resource officers. The purpose would be to make the human resources officers aware of the broader training of anthropologists. This would also include initiatives to start internships for anthropology students. Practicing anthropologists could partner with their academic colleagues to speak with university and high school students about exploring careers as anthropologists and share with them resources for further information via the NAPA, SfAA and AAA websites. &lt;/font&gt;&lt;br&gt;&lt;font face=&quot;Garamond&quot;&gt;  &lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;b&gt;&lt;u&gt;&lt;br&gt;&lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;hr size=&quot;1&quot;&gt;&lt;br/&gt;</description></item><item><title>Anthropology 2.0</title><link>http://anthropology.wetpaint.com/page/Anthropology+2.0</link><author>ambassadorial</author><guid isPermaLink="false">http://anthropology.wetpaint.com/page/Anthropology+2.0</guid><pubDate>Fri, 21 Dec 2007 07:37:38 CST</pubDate><description> 			&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;Marc K. Hebert - January 21, 2007 (revised December 8, 2007)&lt;br&gt;&lt;br&gt;Many months have passed since first writing about &lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;Anthropology 2.0 and now terms like Web 3.0 and Globalization 3.0 are becoming more popular. It will be only a matter of time until Anthropology 3.0 arises, leading me to pull the plug on using such terms to describe this website.I kept the term in the article below to convey an idea of how anthropologists are using Internet technologies and cell phones in creative ways. Insert your own phrase as your read it and feel free to leave your comments below.&lt;/font&gt;&lt;br&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;&lt;br&gt;Anthropology 2.0 may refer to the current stage in the evolution of anthropology, as a discipline being impacted by information and communication technologies (ICTs), such as cell phones, computers and the Internet. Similar to computer software upgrades from the original version often identified as 1.0 to the new and improved 2.0 version, the current stage of the Internet&amp;rsquo;s evolution is popularly called Web 2.0. The term Web 2.0 also implies that creating, collaborating and disseminating information is easier and more widespread than before. &lt;br&gt;&lt;br&gt;The democratizing force of the Web 2.0 movement is the idea behind Anthropology 2.0: anthropologists who perceive ICTs, as a means of advancing how anthropologists have traditionally conceived of the discipline with particular emphasis given to communicating anthropology to greater publics. One of the first uses of the term &amp;ldquo;Anthropology 2.0&amp;rdquo; can be found in the &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://savageminds.org/2006/03/13/anthropology-20-the-death-of-hypermedia/trackback/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;SavageMinds.org blog entry of P. Kerim Friedman dated March 13, 2006&lt;/a&gt;. Friedman is an Assistant Professor of Indigenous Studies at National Dong Hwa University in Taiwan, who uses the term Anthropology 2.0 when referring to  &lt;/font&gt;&lt;ol&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;the collaborative use of ICTs      in contributing towards anthropological knowledge as a whole and&lt;/font&gt;&lt;/li&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;the importance of a providing      anthropological treatments of ICTs via more timely publishing venues than      paper journals, which can take too long to publish, rendering new      scholarship of ICTs outdated.&lt;/font&gt;&lt;/li&gt;&lt;/ol&gt;  &lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;Friedman&amp;#39;s ideas appear rooted in his &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://wiki.oxus.net/wiki/Open_Source_Anthropology&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;October 2004 article published in &lt;i&gt;Anthropology News&lt;/i&gt;, vol. 45, no. 7, title &amp;quot;Open Source Anthropology.&amp;quot;&lt;/a&gt;&lt;br&gt;&lt;br&gt;The link between faculty, tenure and promotion (FTP) requirements for professors and the importance of publishing in journals is one key area that the Anthropology 2.0 movement seeks to reform. Currently, many anthropology professors write in peer-reviewed, paper journals using vocabulary and a language often unknown to the informants about whom they write or to policymakers, businesses, NGOs and others that could potentially benefit from this information. Anthropology 2.0 seeks to reform FTP regulations by having professors receive credit for publishing online and to popularize anthropology and its publications among non-anthropologists. &lt;br&gt;&lt;br&gt;Anthropology 2.0 may encourage anthropologists to have their work translated online in dozens of language and sent via email to informants and others in various disciplines and positions of power who could benefit from an anthropological perspective. The abstracts of anthropology journals could be written clearly and concisely, and sent to informants&amp;rsquo; cell phones worldwide via text message, email or left as a voicemail, allowing the literate and illiterate to learn what researchers are writing about them. Informants are no longer bound by distance or language, which traditionally placed them at the lower end of an information imbalance with researchers. &lt;br&gt;&lt;br&gt;Anthropology 2.0 allows for anthropologists to share information collaboratively through blogs that question university policies or policymakers who do not understand their constituents&amp;rsquo; culture or lived experiences. Anthropology 2.0 can be found through blogs by anthropologists who (1) critique what they see, as outdated anthropological methods and theories in academia, (2) clarify anthropological concepts and terms for students and enthusiasts of the discipline, and (3) promote the perspectives of non-Western and other underrepresented anthropologists. Graduate anthropology students use blogs to write their field notes, solicit feedback for crafting their thesis or express their opinions about an anthropology conference while panels are still in session. Anthropology blogs are perpetuating the Anthropology 2.0 movement by popularizing ideas and commenting on current events outside of academia as well. The once elusive understanding of how anthropology can contribute to the efforts of policymakers, journalists, NGOs and corporations are now being addressed through anthropological websites, which speak to these audiences in an easily accessible format.&lt;br&gt;&lt;/font&gt;&lt;hr size=&quot;1&quot;&gt;&lt;br/&gt;</description></item><item><title>About</title><link>http://anthropology.wetpaint.com/page/About</link><author>ambassadorial</author><guid isPermaLink="false">http://anthropology.wetpaint.com/page/About</guid><pubDate>Thu, 18 Oct 2007 08:53:06 CDT</pubDate><description> 	&lt;font face=&quot;Garamond&quot;&gt;I thought for sometime about what to say here...a mix of professional and personal information...so let&amp;#39;s begin with the professional: I am &lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;exploring the relationships between (1) culture, (2) information and communication technologies (ICTs), such as cell phones, the Internet and computers, and (3) the economic development / empowerment of communities and individuals. I think participatory action research (PAR) is important so I joined a PAR graduate student group at the University of South Florida, where I am pursuing a Ph.D. in Applied Anthropology. I am also interested in micro-finance, alleviating poverty, and efforts to address disparities in access to ICTs for people here and everywhere else.&lt;br&gt;&lt;br&gt;Here is Tampa, Florida USA and since it is mostly sunny, I have troubling finding excuses not to play football (soccer) with friends, but I keep coming up with &amp;quot;I have to study,&amp;quot; but they don&amp;#39;t seem to be buying it. Thank you for stopping by and do leave your comments about &lt;a href=&quot;http://anthropology.wetpaint.com/page/Anthropology+2.0&quot; target=&quot;_self&quot;&gt;Anthropology 2.0&lt;/a&gt;, the discipline of anthropology in general or a witticism that inspires those around you. We can all use a little inspiration from time to time. Lastly, I am searching for a dynamic Spanish language program for the summer 2008. If you know of a good place (that&amp;#39;s affordable) domestically or internationally, then please post a comment below. Thank you.&lt;br&gt;&lt;br&gt;~Marc K. Hebert (p.s. If you have not seen the new Anthropology 2.0 &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.zazzle.com/oaanthro/products&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;t-shirts&lt;/a&gt; to fund &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://openaccessanthropology.org/wiki/Main_Page&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Open Access Anthropology&lt;/a&gt;, then check them out! I ordered one and they come a size small or perhaps I am gaining weight?)&lt;/font&gt;&lt;hr size=&quot;1&quot;&gt;&lt;br/&gt;</description></item><item><title>Online Journals</title><link>http://anthropology.wetpaint.com/page/Online+Journals</link><author>ambassadorial</author><guid isPermaLink="false">http://anthropology.wetpaint.com/page/Online+Journals</guid><pubDate>Mon, 30 Apr 2007 17:48:10 CDT</pubDate><description> 				&lt;font face=&quot;Garamond&quot;&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.anthropologymatters.com/journal/index.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.anthropologymatters.com/journal/index.html&lt;/a&gt;&lt;br&gt;&amp;quot;Anthropology Matters encourages the sharing of experiences and                ideas at a level beyond departmental settings. Specifically, the                journal addresses issues of relevance to the learning and teaching                of anthropology, as well as work in progress. &lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;Via the associated discussion forum, the journal seeks to promote                active debate of epistemological, political and pragmatic aspects                of postgraduate training, research and anthropological writing. Two issues a year will be published and &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.anthropologymatters.com/journal/submission.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;submissions&lt;/a&gt;                to the journal are welcomed.&amp;quot;&lt;br&gt;&lt;br&gt;&lt;font size=&quot;3&quot;&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://epress.lib.uts.edu.au/ojs/index.php/TfC&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://epress.lib.uts.edu.au/ojs/index.php/TfC&lt;/a&gt;&lt;br&gt;&lt;/font&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&amp;quot;Transforming Cultures eJournal. A journal for the study of cultural and social transformations&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;. All writings in this Journal classified as &lt;i&gt;Articles&lt;/i&gt; are peer reviewed.  Those classified as &lt;i&gt;Reflections&lt;/i&gt; are articles the editors considered both worthwhile and of interest, but they have not been submitted for review.&amp;quot;&lt;/font&gt;&lt;br&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;font size=&quot;3&quot;&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://ci-journal.net/index.php/ciej/index&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://ci-journal.net/index.php/ciej/index&lt;/a&gt;&lt;br&gt;&amp;quot;Community Informatics (CI) is the study and the practice of enabling communities with Information and Communications Technologies (ICTs). CI seeks to work with communities towards the effective use of ICTs to improve their processes, achieve their objectives, overcome the &amp;quot;digital divides&amp;quot; that exist both within and between communities, and empower communities and citizens in the range of areas of ICT application including for health, cultural production, civic management, e-governance among others. The Journal of Community Informatics brings together a global range of academics, CI practitioners and national and multi-lateral policy makers. Each issue of the Journal of Community Informatics will contain double blind peer-reviewed research articles as well as commentaries by leading CI practitioners and policy makers.&amp;quot;&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://pelicanweb.org/solisust.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://pelicanweb.org/solisust.html&lt;/a&gt;&lt;br&gt;&lt;/font&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&amp;quot;Violence is the main obstacle to human development. There is an intrinsic link between violence and religion, patriarchal gender violence being the most pervasive expression of religious violence. Mitigating violence therefore requires overcoming the patriarchal mindset, especially in religious institutions. The mission of this independent newsletter is to provide a digest on current research and emerging issues related to human solidarity, ecological sustainability, and both religious and secular non-violence. The United Nations&amp;#39; &lt;i&gt;Millennium Development Goals&lt;/i&gt; are used as a point of reference.&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&amp;quot;&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.cjc-online.ca/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.cjc-online.ca/&lt;/a&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&amp;quot;The objective of the Canadian Journal of Communication is to publish Canadian research and scholarship in the field of communication. In pursuing this objective, particular attention is paid to research that has a distinctive Canadian flavour by virtue of choice of topic or by drawing on the legacy of Canadian theory and research. The purview of the journal is the entire field of communication studies as practiced in Canada or with relevance to Canada.&lt;br&gt;&lt;br&gt;     The Canadian Journal of Communication is a print and online quarterly. Back issues are accessible online without restriction. Access to the most recent year&amp;#39;s issues, including the current issue, requires a subscription. Subscribers now have access to all issues online from Volume 1, Issue 1 to Volume 32, Issue 1.&amp;quot;&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://ijoc.org/ojs/index.php/ijoc&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://ijoc.org/ojs/index.php/ijoc&lt;/a&gt;&lt;br&gt;&amp;quot;The &lt;i&gt;International Journal of Communication&lt;/i&gt; is an online, multi-media, academic journal that adheres to the highest standards of peer review and engages established and emerging scholars from anywhere in the world. The &lt;i&gt;International Journal of Communication&lt;/i&gt; is an interdisciplinary journal that, while centered in communication, is open and welcoming to contributions from the many disciplines and approaches that meet at the crossroads that is communication study.&amp;quot;&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://pkp.sfu.ca/node/4&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://pkp.sfu.ca/node/4&lt;/a&gt;&lt;br&gt;&amp;quot;The Public Knowledge Project is a federally funded research initiative at the &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.ubc.ca/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;University of British Columbia&lt;/a&gt; and &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.sfu.ca/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Simon Fraser University&lt;/a&gt; on the west coast of Canada. It seeks to improve the scholarly and public quality of academic research through the development of innovative online environments. PKP has developed free, open source software for the management, publishing, and indexing of journals and conferences. &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://pkp.sfu.ca/ojs&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Open Journal Systems&lt;/a&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://pkp.sfu.ca/ocs&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Open Conference Systems&lt;/a&gt; increase access to knowledge, improve management, and reduce publishing costs. See &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://pkp.sfu.ca/software_and_services&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Software &amp;amp; Services&lt;/a&gt; for demos, downloads, and information about these systems.&amp;quot;&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.stanford.edu/group/siqss/itandsociety/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.stanford.edu/group/siqss/itandsociety/&lt;/a&gt;&lt;br&gt;&amp;quot;IT&amp;amp;Society (ISSN d0000080) is a web-based scholarly journal devoted to the scientific analysis of the social impact of information technology on society, with special emphasis on quantitative survey analysis. &lt;/font&gt;  				&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt; &lt;font face=&quot;Garamond&quot;&gt;The intended audience for this research quarterly includes the community of scholars interested in the social impact of new technologies, as well as policy makers, media analysts, computer professionals and interested members of the general public.&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt; &lt;/font&gt;  				&lt;font face=&quot;Garamond&quot;&gt; Issues are made available free online, with the expectation that readers will contribute to the journal by offering constructive commentary, volunteering services, bringing the journal to the attention of those who don&amp;#39;t know about it, making suggestions for improving research and increasing the volume of useful dialogue about the role of information technology on society. &lt;/font&gt;  				&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;  					IT&amp;amp;Society is published in PDF format and requires Adobe Acrobat to view the papers.  Click &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.adobe.com/products/acrobat/readstep.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt; to download.  Alternatively, use &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://access.adobe.com/simple_form.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;this&lt;/a&gt; site to convert PDF to HTML.  				&lt;/font&gt;  				&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;  					The articles in IT&amp;amp;Society may be copied for use by non-profit educational institutions for scholarly or instructional purposes only, provided that both the author and the journal are identified and a proper copyright notice appears. For all other uses, permission must be secured from both Stanford University and the author.&amp;quot;&lt;/font&gt;&lt;hr size=&quot;1&quot;&gt;&lt;br/&gt;</description></item><item><title>Anthropology Blogs</title><link>http://anthropology.wetpaint.com/page/Anthropology+Blogs</link><author>ambassadorial</author><guid isPermaLink="false">http://anthropology.wetpaint.com/page/Anthropology+Blogs</guid><pubDate>Mon, 30 Apr 2007 15:01:42 CDT</pubDate><description> 				&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://blog.openaccessanthropology.org/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;&lt;font face=&quot;Garamond&quot;&gt;http://blog.openaccessanthropology.org&lt;/font&gt;&lt;/a&gt;&lt;br&gt;&lt;font face=&quot;Garamond&quot;&gt;&amp;quot;This is the blog for Open Access Anthropology, an organization of volunteers interested in creating open access alternatives to anthropological publications.&amp;quot; Be sure to visit the blog&amp;#39;s &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://openaccessanthropology.org/wiki/Oaa_letter&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;accompanying wiki&lt;/a&gt; that includes an open letter to the sections of the American Anthropological Association, which you can sign, requesting support for &amp;quot;freely available, peer reviewed research.&amp;quot;&lt;/font&gt;&lt;br&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://keywords.oxus.net/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://keywords.oxus.net/&lt;/a&gt;&lt;br&gt;This blog is &amp;ldquo;better than yelling at your television,&amp;rdquo; says P. Kerim Friedman, assistant professor of indigenous studies at National Dong Hwa University in Hualian,  Taiwan. He actively promotes Open Access Anthropology. &lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://anthropology.net/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://anthropology.net&lt;/a&gt;&lt;br&gt;Anthropology.net&amp;#39;s &amp;ldquo;mission statement is to expand understanding and appreciation of humanity by way of creating a cohesive online community of individuals interested in anthropology. This website intends to lead the anthropological community by primarily promoting and facilitating discussion, reviewing research, stewardship of resources, public and professional education, and the dissemination of knowledge for free.&amp;rdquo; It is very visually pleasing and contains blog and wiki (collaborative) functions as well as a personal user account for members to join and participate more actively.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://savageminds.org/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://savageminds.org/&lt;/a&gt;&lt;br&gt;A collective web log devoted to both bringing anthropology to a wider audience as well as providing an online forum for discussing the latest developments in the field. They are &amp;ldquo;a group of Ph.D. students and professors teaching and studying anthropology and are excited to share it.&amp;rdquo; It is well laid out and not jumbled with information.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://dori3.typepad.com/my_weblog/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://dori3.typepad.com/my_weblog/&lt;/a&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&amp;quot;Intellectual explorations in design, decision-making, anthropology, and governmentality.&amp;quot;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.matteroutofplace.org/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.matteroutofplace.org/&lt;/a&gt; &lt;br&gt;Anthropological insights from students at the Institute  of Anthropology at the University of Copenhagen, Denmark who write about methods, theory and the occasional personal life of an anthropology student seeking to make the world a better place. The red and black colors make this blog appealing and stylish with just the right amount of information not to stress one&amp;rsquo;s eyes.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.antropologi.info/blog/anthropology/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;www.Antropologi.info/blog/anthropology/&lt;/a&gt; &lt;br&gt;Lorenz Khazaleh is a European-based anthropologist who works as a journalist. This blog provides social and cultural anthropology news from around the world. Khazaleh highlights the most interesting bits of information on the website that makes it easy for readers to scan for pertinent information.&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.antropologi.info/feeds/anthropology/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.antropologi.info/feeds/anthropology/&lt;/a&gt;&lt;br&gt;Lorenz Khazaleh provides an impressive collection of Real Simple Syndication (RSS) feeds or direct links to separate anthropology blogs that are updated the moment a new blog is posted. It is among the best aggregators of anthropology blogs on the Internet.&lt;/font&gt;&lt;br&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://ryanlanham.wordpress.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;&lt;br&gt;&lt;/a&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://fourstonehearth.net/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://fourstonehearth.net/&lt;/a&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;The Fourth Stone Hearth is a blog carnival that specializes in anthropology. Anthropology is the study of humankind, throughout all times and places. This discourse focuses primarily on four lines of research:&lt;/font&gt;&lt;ul&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot;&gt;socio-cultural anthropology&lt;/font&gt;&lt;/li&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot;&gt;bio-physical anthropology&lt;/font&gt;&lt;/li&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot;&gt;archaeology&lt;/font&gt;&lt;/li&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot;&gt;linguistic anthropology&lt;/font&gt;&lt;/li&gt;&lt;/ul&gt; &lt;font face=&quot;Garamond&quot;&gt;Each one of these subfields represent a stone in our hearth, a blog carnival aims to publish content from all aspects of the blogosphere.&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://frazer.rice.edu/%7Eerkan/blog/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://frazer.rice.edu/~erkan/blog/&lt;/a&gt;&lt;br&gt;&lt;/font&gt;                &lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&amp;quot;Erkan&amp;#39;s field diary: This is a blog to register Erkan Saka&amp;#39;s fieldwork days for his dissertation thesis project on Turkish journalism and the European Union (EU). He is a Ph.D candidate at the Anthropology Department of Rice University and a teaching assistant at the Media and Communication Systems Department of Istanbul Bilgi University.&amp;quot;&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt; &lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://ryanlanham.wordpress.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://ryanlanham.wordpress.com/&lt;/a&gt;&lt;/font&gt;&lt;/font&gt;&lt;div&gt;&lt;div&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://ryanlanham.wordpress.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;&lt;/a&gt;&lt;/font&gt; 		&lt;div class=&quot;description&quot;&gt;&lt;font face=&quot;Garamond&quot;&gt;&amp;quot;Indentity Unknown: Ecologies, cultures, societies and individuals coping with identity in an Age of Unintended Consequences.&amp;quot;&lt;/font&gt;&lt;/div&gt; 	&lt;/div&gt; &lt;/div&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://northstatescience.blogspot.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://northstatescience.blogspot.com/&lt;/a&gt; &lt;br&gt;This is a blog by an anthropology professor at California State University, Chico who is working in zooarchaeology. &lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://johnhawks.net/weblog/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://johnhawks.net/weblog/&lt;/a&gt; &lt;br&gt;John Hawks is a professor of anthropology at the University of Wisconsin-Madison who blogs about paleoanthropology, genetics and evolution.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.telecomtally.com/blog/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.telecomtally.com/blog/&lt;/a&gt; &lt;br&gt;&amp;ldquo;Abnormal Interests&amp;rdquo; is the title of this blog by a semi-retired product marketing manager with eclectic tastes, including archaeology and linguistics.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://scienceblogs.com/afarensis/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://scienceblogs.com/afarensis/&lt;/a&gt; &lt;br&gt;Anthropology, evolution and science are discussed here by &amp;ldquo;Afarensis&amp;rdquo; who blogs mainly to explore a deep interest for anthropology. &lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://boas.wordpress.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://boas.wordpress.com/&lt;/a&gt; &lt;br&gt;Boas Blog documents observations by Aries Dela Cruz who is an undergraduate at Columbia  University interested in anthropology among other disciplines.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.anthroblogs.org/nomadicthoughts/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.anthroblogs.org/nomadicthoughts/&lt;/a&gt; &lt;br&gt;Nomadic Thoughts is by William Klinger a University  of South Florida graduate anthropology student. &lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://hotcupofjoe.blogspot.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://hotcupofjoe.blogspot.com/&lt;/a&gt;&lt;br&gt;Carl Feagans is a fourth year undergraduate anthropology student focusing on archaeology who expresses anthropological news and views. &lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://saltosobrius.blogspot.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://saltosobrius.blogspot.com/&lt;/a&gt;&lt;br&gt;The blog is by Martin Rundkvist, an archaeologist in Stockholm,  Sweden who writes about professional and personal interests. &lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://archaeoblog.blogspot.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://archaeoblog.blogspot.com/&lt;/a&gt;&lt;br&gt;ArchaeoBlog says it has been &amp;ldquo;serving old news since A.D. 2004.&amp;rdquo; It contains mostly archaeologically related material with an occasional tie-in to James Bond.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://dienekes.blogspot.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://dienekes.blogspot.com/&lt;/a&gt;&lt;br&gt;Dienekes&amp;rsquo; Anthropology blog has loads of genetic information, plus numerous resources for anything related to physical anthropology.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://alex.golub.name/log/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://alex.golub.name/log/&lt;/a&gt; &lt;br&gt;Alex Golub is a professor of anthropology at the University  of Hawai&amp;rsquo;i Manoa. He writes about his courses and contemporary use of anthropology.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.sonner.antville.org/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;www.sonner.antville.org&lt;/a&gt;&lt;br&gt;Claims to be &amp;ldquo;the finest stuff from ethnology, social/cultural anthropology and cyberanthropology.&amp;rdquo; It is managed primarily by the students and staff of the Institut f&amp;uuml;r Ethnologie and Afrikanistik in M&amp;uuml;nchen/Germany.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.antropologi.info/blog/cicilie/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;www.antropologi.info/blog/cicilie/&lt;/a&gt;&lt;br&gt;Cicilie Fagerlid&amp;rsquo;s blog from her fieldwork in Paris. She is a Ph.D. fellow at the University  of Oslo.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://archaeoastronomy.wordpress.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://archaeoastronomy.wordpress.com/&lt;/a&gt;&lt;br&gt;Alun Salt is a Ph.D. student in the School of Archaeology and Ancient History at Leicester University who is interested in the cross-over between science and humanities, in particular with work on Archaeoastronomy.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://sinanthropus.blogspot.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://sinanthropus.blogspot.com/&lt;/a&gt;&lt;br&gt;Dennis Etler teaches anthropology at Gavilan College and Cabrillo College, and his website provides news and views on paleontology and paleoanthropology of China, the natural history of China and other topics&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://sblumenthal.blogspot.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://sblumenthal.blogspot.com/&lt;/a&gt;&lt;br&gt;&amp;ldquo;Bipedal Locomotion&amp;rdquo; is the name of this website that I assume is maintained by a physical anthropologist as the content mirrors the website&amp;rsquo;s name. Unfortunately, the &amp;ldquo;About me&amp;rdquo; area is so well hidden that I cannot find any information about the author.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.smartmobs.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;www.smartmobs.com&lt;/a&gt;&lt;br&gt;Berkeley School of Communication Professor Howard Rheingold&amp;rsquo;s blog where people from around the world post examples of smartmobs: people using cell phones, computers and the internet to organize or empower themselves and others.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.cultureby.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.cultureby.com/&lt;/a&gt;&lt;br&gt;Combination of anthropology and economics with a heavy slant towards marketing. &lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://becomingananthropologist.blogspot.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://becomingananthropologist.blogspot.com/&lt;/a&gt;&lt;br&gt;&amp;quot;i&amp;#39;m a finnish anthropologist living in chicago, working on candomble in brazil&lt;/font&gt;&amp;quot;&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.photosleavehome.blogspot.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;&lt;font face=&quot;Garamond&quot;&gt;http://www.photosleavehome.blogspot.com/&lt;/font&gt;&lt;/a&gt;&lt;br&gt;&lt;font face=&quot;Garamond&quot;&gt;&amp;quot;I am a research fellow at the University of Surrey, working in the &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.soc.surrey.ac.uk/incite&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;INCITE&lt;/a&gt; research group within the Department of Sociology, and now a PhD student in the Art History department at the University of Chicago. My interests tend to nest around the social life of images and image-making, with a particular interest (of late) in technological image-making. This blog is a document of my current research.&amp;quot; &lt;/font&gt;&lt;br&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.ideasbazaar.com/blog/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.ideasbazaar.com/blog/&lt;/a&gt;&lt;br&gt;A team of social scientists doing ethnography for corporations.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.convergenceculture.net/weblog/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.convergenceculture.org/&lt;/a&gt;&lt;br&gt;&amp;ldquo;The Convergence Culture Consortium at MIT (C3) is a partnership between thinkers and researchers affiliated with the &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.convergenceculture.org/aboutc3/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Comparative Media Studies program at MIT&lt;/a&gt;, and companies with a keen interest in deciphering convergence culture and the implications it can have for their business.&amp;rdquo; &lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.henryjenkins.org/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.henryjenkins.org/&lt;/a&gt;&lt;br&gt;&amp;quot;Henry Jenkins is the Director of the MIT Comparative Media Studies Program and the Peter de Florez Professor of Humanities. He is the author and/or editor of nine books on various aspects of media and popular culture, including Textual Poachers: Television Fans and Participatory Culture, Hop on Pop: The Politics and Pleasures of Popular Culture and From Barbie to Mortal Kombat: Gender and Computer Games. His newest books include Convergence Culture: Where Old and New Media Collide and Fans, Bloggers and Gamers: Exploring Participatory Culture.&amp;quot;&lt;/font&gt;&lt;br&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.designobserver.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.designobserver.com/&lt;/a&gt;&lt;br&gt;Several writers contribute to this blog on the relationship between design and culture.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://blog.aristides.net/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://blog.aristides.net/&lt;/a&gt;&lt;br&gt;Bleeps, Blops and Blogs: Essays on Technology and Communication is by Aristides Emmanuel Pereira, M.A. Int. Cultural Studies who is earning a PhD in the &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.intcul.tohoku.ac.jp/index-e.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Department of Multi-Cultural Societies&lt;/a&gt; at &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.tohoku.ac.jp/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot; title=&quot;Tohoku University Webpage&quot;&gt;Tohoku University&lt;/a&gt; in Japan. Aristides&amp;#39; research interests are IT, Social Engineering and human interaction/networking over Internet and other communication devices.His actual research work is about Publicity and Marketing in Personal and Corporate Blogs, analyzing how they use this medium to build an identification process with their readers (clients) to increase sales, publicize their persona or products as well as a sub-direct marketing tool to new products. He will be graduating in the very beginning of 2008 and at the moment is open to future work proposals.&lt;br&gt;&lt;br&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.journalism.wisc.edu/blog-club/Site/Home.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.journalism.wisc.edu/blog-club/Site/Home.html&lt;/a&gt;&lt;br&gt;&amp;quot;Blog                Club is a student-faculty research collaborative focused on the                study of the political blogosphere, yet broadly concerned with the                implications of the Internet for Democracy. This working group seeks                to examine the connection between digital media and civic and political                life. We take a variety of approaches to explore these issues. In                Fall 2006, we collected multi-level survey data from a cross-section                of the top political bloggers and thousands of visitors to these                blogs. This nested data will allow us to explore the interplay between                the authors and audience of political blogs and examine the consequences                of these interactions. In Spring 2007, we plan to conduct online                survey experiments concerning formal features of political blogs                to better understand how their structure and ideology influences                political perceptions and judgments.&amp;quot;&lt;/font&gt;&lt;br&gt;&lt;hr size=&quot;1&quot;&gt;&lt;br/&gt;</description></item><item><title>Online Publishers</title><link>http://anthropology.wetpaint.com/page/Online+Publishers</link><author>ambassadorial</author><guid isPermaLink="false">http://anthropology.wetpaint.com/page/Online+Publishers</guid><pubDate>Mon, 30 Apr 2007 09:32:19 CDT</pubDate><description>&lt;font face=&quot;Garamond&quot;&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.sensepublishers.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.sensepublishers.com/&lt;/a&gt;&lt;br&gt;&amp;quot;Sense Publishers is a new international academic publishing house, founded in November 2004, with headquarters in Rotterdam, The Netherlands. We publish books in the field of educational research and we aim to offer the highest level of service to our authors, readers and clients, on a global scale.&lt;/font&gt;       &lt;font face=&quot;Garamond&quot;&gt;Sense has a new view on academic publishing:&lt;/font&gt;        &lt;ul&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot;&gt;Our prices are low so that apart from libraries and individual scholars, students will be able to purchase our books&lt;/font&gt;&lt;/li&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot;&gt;Our books are accessible on our Website, in PDF format at a reasonable rate&lt;/font&gt;&lt;/li&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot;&gt; Customers in developing countries are entitled to receive our e-books free of charge - click &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.sensepublishers.com/devcountries.htm&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt; for more info &lt;/font&gt;&lt;/li&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot;&gt; Production time of our books is usually less than 6 weeks&amp;quot;&lt;/font&gt;&lt;/li&gt;&lt;/ul&gt;&lt;hr size=&quot;1&quot;&gt;&lt;br/&gt;</description></item><item><title>Blog Archive</title><link>http://anthropology.wetpaint.com/page/Blog+Archive</link><author>ambassadorial</author><guid isPermaLink="false">http://anthropology.wetpaint.com/page/Blog+Archive</guid><pubDate>Thu, 12 Apr 2007 06:51:28 CDT</pubDate><description> 				&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;b&gt;&lt;u&gt;Textually.org - Wednesday, March 14, 2007&lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;Three cheers for the website &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.textually.org/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Textually.org&lt;/a&gt; which presents news from around the world about the latest cell phone technology and how people are adapting these technologies to their livelihood. In less than a week&amp;#39;s worth of the postings, the website presented on speculation governing a &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://blogs.zdnet.com/Google/?p=503&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Google phone&lt;/a&gt;; the functionality and aesthetics of cell phone &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.ohgizmo.com/2007/03/11/liteon-bracelet-phone/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;jewelry&lt;/a&gt;; and how a &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.smh.com.au/news/web/new-fragrance-for-technosexuals/2007/03/09/1173166945650.html?s_cid=rss_technology&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;fragrance and clothing company &lt;/a&gt;are using terms based on SMS phrases to market their new goods. There is a lot of information devoted towards companies and marketing and also about how people are using these technologies to better their livelihood.&lt;br&gt;&lt;br&gt;The following was cut and pasted directly from Textually.org:&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;-- &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.textually.org/textually/archives/2006/03/011750.htm&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Renting cell phone minutes in Mongolia&lt;/a&gt; - Jan Chipchase on Future Perfect reports on how individuals rent out phone minutes in Mongolia.&lt;/font&gt;  &lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;-- &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.textually.org/textually/archives/2006/11/014012.htm&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Grameen&amp;#39;s Village Phone Program &lt;/a&gt; Is providing good business opportunities for more than 260,000 Village Phone operators, mostly poor rural women, all across the country. &lt;/font&gt;  &lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;-- &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.textually.org/textually/archives/2006/06/012786.htm&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Mobile phone booths in Nairobi&lt;/a&gt; Childhood polio has confined both men in this video to wheelchairs. Now they have a mobile phone business thanks to their government. The introduction of these mobile fixed phones made that possible. The phone is connected to a mobile phone network in Kenya and works like any fixed phone. So every day they place themselves where they expect to attract the most customers who need to make a phone call.&lt;/font&gt;  &lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;-- &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.textually.org/textually/archives/2003/12/002506.htm&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Rickshaws connect India&amp;#39;s poor&lt;/a&gt; A regional mobile phone company in India, Shyam Telecom, has equipped a fleet of rickshaws with a mobile phone. Drivers pedal these mobile payphones throughout the state capital, Jaipur, and the surrounding countryside.&lt;/font&gt;  &lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;-- &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.textually.org/textually/archives/2006/03/011772.htm&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Uganda&amp;#39;s new bike payphones&lt;/a&gt; In an effort to bring telecommunication closer to Ugandans, MTN publiCom has unveiled its latest payphone innovation mounted on a four-wheeled cycle.&lt;/font&gt;  &lt;br&gt;&lt;font face=&quot;Garamond&quot;&gt;-- &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.textually.org/textually/archives/2006/07/013065.htm&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Phone Bikes in Kamapala&lt;/a&gt; A mobile and wireless phone kiosk in Kamapala draws its power from a car battery. Despite its bicyclesque design they were not particularly mobile - one or more tyres were often flat and they remained tethered in one place for the duration of the day.&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;b&gt;&lt;u&gt;Theses and Dissertations Published Online - Tuesday, March 6, 2007&lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;Prior to starting my PhD a professor told me that there is an expression about writing a dissertation. &amp;quot;You can stick a hundred dollar bill in it and come back 10 years later to find the money still there.&amp;quot; I do not intend to have that happen to my dissertation, which I would like to publish on the Internet. &lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;The Networked Digital Library of Theses and Dissertations &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.ndltd.org/index.en.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;(NDLTD)&lt;/a&gt; is great website for generating ideas and gathering various perspectives about communicating the crowning achievement of one&amp;#39;s academic experience to a greater audience. NDLTD also provides awards for those who chose the online publishing route. Further examples of online dissertations include Alex Golub, a prolific anthropological blogger, who published his dissertation on his &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://alex.golub.name/log/things-ive-written/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;website&lt;/a&gt;. &lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;Dr. Kathleen Vaughan also published her dissertation online and it is available on her &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.akaredhanded.com/kv-dissertation.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;website&lt;/a&gt;.&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt; Many European scholars are using the Internet to publish their dissertation as well. The following &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.antropologi.info/blog/anthropology/anthropology.php?s=Five+new+anthropology+theses+online%21&amp;sentence=AND&amp;submit=Search+news+in+English&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;blog &lt;/a&gt;discusses five online dissertations that may be of interest and are worth exploring.&lt;/font&gt;&lt;br&gt;&lt;br&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;b&gt;&lt;u&gt;Tech Support - Saturday, March 3, 2007&lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;Many of us have struggled with the complexities of new ICTs. This &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.youtube.com/watch?v=LRBIVRwvUeE&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;YouTube clip&lt;/a&gt;, which I think is in Danish, has English subtitles and provides a comical understanding of how tech support has evolved since the European Middle Ages. Enjoy.&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;b&gt;&lt;u&gt; Human Rights and Technology - Thursday, March 1, 2007&lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;In class today we had a guest speaker who told us about her time at Human Rights Watch (HRW). She described how HRW typically employs lawyers to do a lot of on the ground research that involves ethnography. She also mentioned other organizations devoted towards advancing human rights, including &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://witness.org/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Witness.org&lt;/a&gt;. This group, which was started by the musician Peter Gabriel (remember the song &amp;quot;Sledgehammer&amp;quot; that came out in the 1980s) &lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;does some amazing work to promote human rights via ICTs. Its website &lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;says, that it &amp;quot;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;uses video and online technologies to open the eyes of the world to human rights violations. We empower people to transform personal stories of abuse into powerful tools for justice, promoting public engagement and policy change.&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&amp;quot; The organization has produced measurable results worldwide, as further described on its website:&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;ul&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot;&gt;In the Democratic Republic of Congo: On March 23, 2006, Thomas Lubanga Dyilo was arrested by the International Criminal Court for alleged war crimes, namely enlisting and conscripting child soldiers. The arrest warrant follows a major advocacy drive by partner AJEDI-Ka/PES including video distribution and screenings to key ICC officials.&lt;/font&gt;&lt;/li&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot;&gt;In the U.S.: The State Senate Majority Leader in California introduced sweeping legislation to overhaul the State&amp;rsquo;s juvenile prison system five days after &amp;ldquo;System Failure&amp;rdquo; by partner Books Not Bars revealing rampant abuses in the system was screened at the Capitol.&lt;/font&gt;&lt;/li&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot;&gt;In Senegal: The Minister of Women&amp;rsquo;s and Family Affairs pledged unprecedented funding for women landmine victims, and a regional hospital is providing prostheses free-of-charge as a result of a video by partner RADDHO revealing the devastating effects of these weapons of war.&lt;/font&gt;&lt;/li&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot;&gt;In Mexico: Days after partner Comisi&amp;Atilde;&amp;sup3;n Mexicana screened &amp;ldquo;Dual Injustice&amp;rdquo; to court and Attorney General officials at the Chihuahua State level, high ranking officials were quoted in a leading national newspaper as saying the Public Ministry may drop charges against a young man tortured into confessing to the murder of his cousin, citing lack of evidence as the reason. &lt;/font&gt;&lt;/li&gt;&lt;li&gt;&lt;font face=&quot;Garamond&quot;&gt;In Sierra Leone: WITNESS partnered with the International Center for Transitional Justice to support local NGOs in Sierra Leone to develop and introduce a bill in Parliament that would implement all the key imperative recommendations issued by the country&amp;rsquo;s Truth and Reconciliation Commission.&lt;/font&gt;&lt;/li&gt;&lt;/ul&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;b&gt;&lt;u&gt;In Defense of the Radio - Friday, February 23, 2007&lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;i&gt;Washington Post&lt;/i&gt; staff writer &lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;Delphine Schrank writes in today&amp;#39;s paper how the Voice of America (VOA) is cutting its shortwave radio broadcasts and is instead moving in the direction of Internet broadcasts, satellite T.V. and FM radio. The article appears to be another example of policy makers making decisions that do not assist those on the losing side of the digital divide who are in particular need of accessing information, particularly the news. Schrank mentions how current and former VOA staff are baffled by this move, highlighting a disconnect between those who make decisions that impact the lives of millions, based solely on quantitatively data without qualitative/ethnographic data or perhaps ignoring it. The article describes VOA, as an information lifeline for many worldwide by having radio waves penetrate their tightly controlled press, where ever they may reside. Many in the U.S.A. have the luxury to use the Internet to read, watch and listen to the news around the world, where as people living in comparatively economically poorer countries often turn to the radio.&lt;br&gt;&lt;br&gt;I have pasted the opening paragraph for the article below as well as the &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.washingtonpost.com/wp-dyn/content/article/2007/02/22/AR2007022201654_pf.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;link&lt;/a&gt; to the entire article:&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;b&gt;VOA Says Goodbye to Uzbek, Other Tongues&lt;/b&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;br&gt;Agency to Shift Resources to Audiences in Mideast, North Korea, Somalia, Cuba&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;By Delphine Schrank&lt;br&gt;Washington Post Staff Writer&lt;br&gt;Friday, February 23, 2007; A13&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;Back home on a farm in Uzbekistan, Navbahor Imamova&amp;#39;s mother and siblings crowd around their cranky, Soviet-made radio and tune in daily to Voice of America broadcasts in Uzbek. Though frequently scrambled by Chinese martial music, the VOA journalist said, the broadcast is her family&amp;#39;s chief source of credible, uncensored foreign news in the authoritarian Central Asian country.&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;&lt;b&gt;&lt;u&gt;Anthropology 2.0 on YouTube - Tuesday, February 13, 2007&lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;Michael Wesch is an Assistant ProfessWesch Cultural Anthropology at Kansas State University and the creator of a dynamic YouTube video titled &lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;&lt;i&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.youtube.com/watch?v=6gmP4nk0EOE&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Web 2.0 ... The Machine is Us/ing Us&lt;/a&gt;&lt;/i&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;3&quot;&gt;. &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://insidehighered.com/news/2007/02/07/web&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Inside Higher Ed&lt;/a&gt; also reviewed the film on its website. I am thrilled to see what anthropologists are creating and how well received his movie has become. It is thought provoking and provides good exposure to the talents of anthropologists. He is doing some very interesting work and his &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.ksu.edu/sasw/anthro/wesch.htm&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;website&lt;/a&gt; is worth exploring as well. At the bottom of his website you will find another video describing an interesting teaching exercise he developed called &lt;i&gt;World Simulation&lt;/i&gt;. It is an interactive and well thought out approach to instructing anthropology and encouraging students to rethink their culture and role in the world. Click &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://savageminds.org/?p=443&amp;akst_action=share-this&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt; for more information on leading this exercise.&lt;br&gt;&lt;br&gt;&lt;u&gt;&lt;b&gt;Update:&lt;/b&gt;&lt;/u&gt; On March 6, 2007, I found an older entry on http://www.antropologi.info/blog/anthropology/&lt;br&gt;that has links to an interview with Dr. Wesch. You can find the full interview &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://battellemedia.com/archives/003386.php&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;here.&lt;br&gt;&lt;/a&gt;&lt;/font&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://battellemedia.com/archives/003386.php&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;i&gt;&lt;br&gt;&lt;/i&gt;&lt;/font&gt;&lt;/a&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;&lt;b&gt;&lt;u&gt;Material Culture - Monday, February 12, 2007&lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&amp;quot;We are all becoming more multicultural as we have access to both material culture and ideas that disseminate around the world,&amp;quot; says the &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://aaanet.org/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;American Anthropology Association&lt;/a&gt; (AAA) in its &lt;i&gt;AnthrAssocationwsletter&lt;/i&gt; from September 1997. These words are taken from the AAA&amp;#39;s official statement on &amp;quot;AAA&amp;#39;s&amp;quot; as cited in the eighth edition of &lt;i&gt;Applying Anthropology: An Introductory Reader&lt;/i&gt; by Aaron Podolefsky and Peter J. BrownPodolefskyo discuss this issue with some undergraduate students today in class, as our topic is on the role of race in anthropology. It is curious to think that people around the world have been exposed to other people&amp;#39;s culture and ideas via the Internet, but has this exposure increased our understanding and appreciation of other cultures or has it reinforced existing biases and prejudices of what people think of each other? I look forward to hearing what students in the classroom have to say about the relationship between material culture, information sharing, multiculturalism and perceptions of &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.understandingrace.org/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;race&lt;/a&gt;. If you have not yet seen the AAA&amp;#39;s project on understandinAAA&amp;#39;se, you have to see the website, it is thought provoking and interactive. (&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.understandingrace.org/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;click here&lt;/a&gt;)&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;&lt;b&gt;&lt;u&gt;Blogumentary - Friday, Februrary 9, 2007&lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;I am listening to an online movie about blogs called &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://video.google.com/videoplay?docid=-8920472176280937346&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;Blogumentary&lt;/i&gt;&lt;/a&gt; while doing other work on my computer. It is interesting to think how some bloggers think about blogs. The movie discusses people around the world who developed a personal connection with a young woman who kept a blog, named Plain Layne, about her life in the Midwest of the USA. This person shared very personal things about her life and people would comment on her postings and what she should do with her life when she asked readers for advice. And then...one day, the blog was gone, like a close friend who moved away without saying good bye or leaving a forwarding address. Other bloggers discuss the power of blogs to &amp;quot;watch the media and the world.&amp;quot; Examples of how bloggers scrutinize newspapers and television news, comment on what they see, which leads television and newspapers to report on what bloggers reported about them. Que interesante. Another point made in the movie is that blogs make the &amp;quot;news a conversation and not a monologue.&amp;quot; By the end of the movie, viewers are shocked (or at least I was) to learn that the author of the blog that disappeared was a married man who wanted to explore the Internet through a blog so he created a fictitious character. I am left wondering about the &amp;quot;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://en.wikipedia.org/wiki/Truthiness&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;truthiness&lt;/a&gt;&amp;quot; of blogs.&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;&lt;b&gt;&lt;u&gt;Fibreculture Journal - Thursday, Februrary 8, 2007&lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;  The Australian-based &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://journal.fibreculture.org/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Fibreculture Journal&lt;/a&gt; provides insightful perspectives into how ICTs are shaping human behavior and culture. Issue 9 of the journal contains an article titled &lt;i&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://journal.fibreculture.org/issue9/issue9_arnold_gibbs_shepherd.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Domestic ICTs, Desire and Fetish&lt;/a&gt; &lt;/i&gt;by Michael Arnold, Martin Gibbs and Chris Shepherd from the University of Melbourne, Australia. The authors describe their research methodology within the homes of informants, as something different from traditional ethnography. The called it &amp;quot;the &amp;#39;Domestic Probe&amp;#39; - an adaption of a novel research method derived from the &amp;#39;Cultural Probes&amp;#39; developed by Gaver and his colleagues&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;. (Gaver, Dunne and Pacenti, 1999; Gaver and Martin, 2000; Gaver 2001, 2002, 2004; Crabtree &lt;i&gt;et al.&lt;/i&gt;, 2003). In essence, the Domestic Probe comprised a box of equipment given to the household to use in order to record and interpret their [the informants] use of domestic ICTs. The box contained: local, national and global maps to trace origins and destinations of communications; colour-coded stickers to record each ICT&amp;#39;s user and frequency of use; digital and instamatic cameras to record snapshots of the routine and the novel in domestic life; diaries for each household member; a scrapbook for photos and jottings; additional stationary such as coloured pencils, textas, glue, sticky-tape, scissors, etcetera (see Arnold, 2004).&amp;quot;&lt;br&gt;&lt;br&gt;I have not heard of this methodology before and I am curious if there are anthropologists who have used it and what were their results? It sounds very interesting and possess a seemingly new technological dimension to participatory action research &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://en.wikipedia.org/wiki/Participatory_action_research&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;(PAR)&lt;/a&gt;. I have included below the references cited in the above quote. Click &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://journal.fibreculture.org/issue9/issue9_arnold_gibbs_shepherd.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;here &lt;/a&gt;to read the article in its entirety.&lt;br&gt;&lt;br&gt;Arnold, M. &amp;#39;The Connected Home: probing the effects and affects of domesticated ICTs,&amp;#39; &lt;i&gt;Eighth Biennial Participatory Design Conference&lt;/i&gt;, Toronto (2004).&lt;br&gt;&lt;br&gt;Crabtree, A., T. Hemmings, T. Rodden, K. Cheverst, K. Clarke, G. Dewsbury, J. Hughes, and M. Rouncefield. &amp;#39;Designing with care: adapting Cultural Probes to Inform Design in Sensitive Settings&amp;#39;, in &lt;i&gt;Proceedings of OzCHI2003: New Directions in Interaction, information environments, media and technology&lt;/i&gt; S. Viller and Wyeth (eds,) (Brisbane, Australia,                CHISIG, 2003).&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;Gaver, B. &lt;i&gt;Designing for Ludic Aspects of Everyday Life&lt;/i&gt;, on-line document available at &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.ercim.org/publication/Ercim_News/enw47/gaver.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.ercim.org/publication/Ercim_News/enw47/gaver.html&lt;/a&gt; (2001).             &lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;Gaver, B. &lt;i&gt;&amp;#39;Home is Heaven for Beginners&amp;#39;: Probes and Proposals for Domestic Technologies&lt;/i&gt;, on-line document available at &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.cs.umd.edu/hcil/interliving/chi02/gaver.pdf&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.cs.umd.edu/hcil/interliving/chi02/gaver.pdf&lt;/a&gt; (2002).             &lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;Gaver, B. &lt;i&gt;Domestic Probes&lt;/i&gt;, on-line document available at &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.crd.rca.ac.uk/equator/domestic_probes.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.crd.rca.ac.uk/equator/domestic_probes.html&lt;/a&gt; (2004)             &lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;Gaver, B., T. Dunne and E. Pacenti. &amp;#39;Design: Cultural probes&amp;#39;, &lt;i&gt;Interactions 6&lt;/i&gt;, (1999): 21-29.             &lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;Gaver, B. and H. Martin. Alternatives: &amp;#39;Exploring Information Appliances through Conceptual Design Proposals,&amp;#39; &lt;i&gt;CHI 2000&lt;/i&gt; (Vol. 2, 2000): 209-216.&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;&lt;b&gt;&lt;u&gt;New Open Source Book - Monday, Februrary 5, 2007&lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;  MIT Press released a new book titled &amp;quot;Perspectives on Free and Open Source Software&amp;quot;&lt;br&gt; Edited by Joseph Feller, Brian Fitzgerald, Scott A. Hissam and Karim R. Lakhani (see brief bios below). The book is sold on the MIT Press website, which also provides &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://mitpress.mit.edu/catalog/item/default.asp?ttype=2&amp;tid=11216&amp;mode=toc&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;free sample chapters of the book&lt;/a&gt;. It appears that the most if not all of the book is freely available. I hope this serves as a resource for the Open Anthropology movement. A synopsis of the book is cut and pasted below from the &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://mitpress.mit.edu/catalog/item/default.asp?ttype=2&amp;tid=11216&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;MIT Press website.&lt;/a&gt;  &lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt; What is the status of the Free and Open Source Software (F/OSS) revolution? Has the creation of software that can be freely used, modified, and redistributed transformed industry and society, as some predicted, or is this transformation still a work in progress? &lt;i&gt;Perspectives on Free and Open Source Software&lt;/i&gt; brings together leading analysts and researchers to address this question, examining specific aspects of F/OSS in a way that is both scientifically rigorous and highly relevant to real-life managerial and technical concerns. &lt;br&gt;&lt;br&gt; The book analyzes a number of key topics: the motivation behind F/OSS -- why highly skilled software developers devote large amounts of time to the creation of &amp;quot;free&amp;quot; products and services; the objective, empirically grounded evaluation of software -- necessary to counter what one chapter author calls the &amp;quot;steamroller&amp;quot; of F/OSS hype; the software engineering processes and tools used in specific projects, including Apache, GNOME, and Mozilla; the economic and business models that reflect the changing relationships between users and firms, technical communities and firms, and between competitors; and legal, cultural, and social issues, including one contribution that suggests parallels between &amp;quot;open code&amp;quot; and &amp;quot;open society&amp;quot; and another that points to the need for understanding the movement&amp;#39;s social causes and consequences.&lt;br&gt;&lt;br&gt; Joseph Feller is Lecturer in Business Information Systems, University College Cork, Ireland.&lt;br&gt;&lt;br&gt; Brian Fitzgerald holds the Frederick A. Krehbiel II Chair in Innovation in Global Business and Technology, Department of Computer Science and Information Systems, University of Limerick, Ireland.&lt;br&gt;&lt;br&gt; Scott A. Hissam is Senior Member of the Technical Staff, Software Engineering Institute, Carnegie Mellon University.&lt;br&gt;&lt;br&gt; Karim R. Lakhani is a doctoral candidate in management at the MIT Sloan School of Management, strategy consultant with The Boston Consulting Group, and cofounder of the MIT Open Source Research Project. &lt;br&gt;&lt;br&gt;&lt;font size=&quot;5&quot;&gt;&lt;b&gt;&lt;font size=&quot;4&quot;&gt;&lt;u&gt;The Power of Prayer and a Satellite Dish - Sunday, Februrary 4, 2007&lt;/u&gt;&lt;/font&gt;&lt;/b&gt;&lt;/font&gt;   &lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;WashingtonPost.com posted a story today title &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.washingtonpost.com/wp-dyn/content/article/2007/02/03/AR2007020301627_pf.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;&lt;font size=&quot;+2&quot;&gt;Reaching Out With the Word  --  and Technology&lt;/font&gt;&lt;/i&gt;&lt;/a&gt; &lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;that discussed the use of satellites among U.S.-based churches to &lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;broadcast sermons to churches around the country. Churches have been using podcasts of their services for some years now. The use of satellites appears to be growing rapidly among larger churches. I wonder what sort of anthropological studies have been done on the use of technology and relgion? The text below is pulled from the article.&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&amp;quot;Often using technology to beam in worship services from a central location, multisite churches are spreading their &amp;quot;brand&amp;quot; to new congregations that are many miles, or even several states, away. Sometimes the branches add their own touches, such as live music, a local pastor and on-site religious education.&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&amp;quot;The culture has changed now,&amp;quot; said the Rev. Deron Cloud, founder of the Soul Factory, a Forestville church, who now preaches to his 4,000-member flock via a satellite hookup from a new Soul Factory branch in Atlanta. He has raised $1 million and plans to open sites in North Carolina and Alabama this year.&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&amp;quot;People used to talk on the telephone and meet in person, but now the culture is satisfied with e-mails and BlackBerries,&amp;quot; Cloud said. &amp;quot;We as a congregation made a decision that if we are going to embrace people, we must leave the four walls of the church.&amp;quot;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;Nationwide, one in four megachurches, those with more than 2,000 worshipers, hold services at satellite locations, up from 5 percent in 2000. The number of megachurches with multiple sites is expected to double in the next few years, according to Scott Thumma, a professor of the sociology of religion at the Hartford Institute for Religion Research.&amp;quot;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;See the rest of the article &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.washingtonpost.com/wp-dyn/content/article/2007/02/03/AR2007020301627_pf.html&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot; size=&quot;4&quot;&gt;&lt;b&gt;&lt;u&gt;A Move Towards &amp;quot;Other Anthropologies&amp;quot; - Thursday, Februrary 1, 2007&lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;An interesting story from today&amp;#39;s &lt;i&gt;Christian Science Monitor&lt;/i&gt;. Think of its applications for including the voices and opinions of anthropologists whose insights about the discipline have been historically underrepresented.&lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;div class=&quot;pubdate&quot;&gt;&lt;font face=&quot;Garamond&quot;&gt;from the February 01, 2007 edition - &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.csmonitor.com/2007/0201/p13s02-bogn.htm&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;http://www.csmonitor.com/2007/0201/p13s02-bogn.html&lt;/a&gt;&lt;/font&gt;&lt;/div&gt;&lt;font face=&quot;Garamond&quot;&gt; World literature: Found in translation &lt;/font&gt;&lt;h2&gt;&lt;font face=&quot;Garamond&quot;&gt;Online magazines and groups push for greater availabilty of writings from around the globe.&lt;/font&gt;&lt;/h2&gt; &lt;div class=&quot;author&quot;&gt;&lt;font face=&quot;Garamond&quot;&gt; By Megan Wong                             | Contributor to The Christian Science Monitor &lt;/font&gt;&lt;/div&gt;   &lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;Aside from news reports that tend to focus on war or election scandal, Americans generally don&amp;#39;t hear much about &amp;ndash; or from &amp;ndash; people in other countries. One reason may be that very little foreign-language literature is translated into English. Less than 3 percent of all books published in English worldwide are translations, according to a leading publishing database. In the United States, just a fraction of the titles that make it into English are translations of foreign novels, short stories, or poetry. &lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;Since 9/11, when Americans felt an urgency to learn more about other cultures, a number of efforts have taken root to try to bring more global literature to US audiences. &lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;The online magazine of international literature, Words Without Borders, was founded &amp;quot;to address a yawning gap in literary publishing,&amp;quot; says Alane Salierno Mason, founding editor. &amp;quot;We just weren&amp;#39;t hearing enough from voices around the world.&amp;quot; The e-zine is hosted by Bard College in Annandale-on-Hudson, N.Y. &lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;Originally conceived as a resource for publishing professionals like Mr. Mason (a senior editor at W.W. Norton) to become exposed to international authors, &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.wordswithoutborders.org/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;www.wordswithoutborders.org&lt;/a&gt; has since evolved to serve a larger purpose: connecting the public directly to the hearts and minds of people beyond American shores. &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.csmonitor.com/2007/0201/p13s02-bogn.htm&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;{read the rest of the article here}&lt;/a&gt;&lt;/font&gt;&lt;br&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;&lt;u&gt;&lt;font size=&quot;4&quot;&gt;&lt;b&gt;The Power of Information - Wednesday, January 24, 2007&lt;/b&gt;&lt;/font&gt;&lt;br&gt;&lt;/u&gt;The power of information often results from sharing or suppressing it. Historically, anthropological information has been locked away in the paper vaults of journals within a labyrinth of lexicon unfamiliar and seemingly irrelevant to many non-anthropologists. &lt;a href=&quot;http://anthropology.wetpaint.com/page/Communicating+Anthropology+to+a+Greater+Public&quot; target=&quot;_top&quot;&gt;Communicating anthropology to a greater public&lt;/a&gt; is the core of Anthropology 2.0. Where Anthropology 1.0 witnessed anthropologists wishing to have the ear of those with the power to create positive structural changes, the post-Internet phase of our discipline allows for information to be potentially ubiquitous among those with access to a cellular mobile phone or laptop with an Internet connection. For example, the website &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.anthropology.net/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Anthropology.net&lt;/a&gt; has grown to &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://kambiz.emurse.com/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;&amp;quot;over 1,200 registered users, 1,500 pages of content and 2,500 comments&amp;quot;&lt;/a&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt; between August 2004 and December 2006. If you visit the website today, then you will see on the left-hand column, as you scroll down the screen, a world map awash in red dots. Each dot represents cities from where people have visited the website. &lt;br&gt;&lt;br&gt;&lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;In the 2005 article &lt;font size=&quot;4&quot;&gt;&lt;i&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://intl-coa.sagepub.com/cgi/content/abstract/25/2/99&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Other Anthropologies, Anthropology Otherwise&lt;/a&gt;&lt;/i&gt;&lt;/font&gt;, &lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;Eduardo Restrepo and Arturo Escobar suggest that &lt;/font&gt;&lt;font face=&quot;Garamond&quot;&gt;non-western (and I argue student) anthropologists have long had opinions about the direction, theories and methods of the discipline, but had few options for expressing their voice to larger audiences for critique and comment, thereby being prevented from shaping the discipline, as a whole. The Internet allows for a balancing effect away from tightly controlled conduits of anthropological information towards widespread dissemination, authentication and communication of anthropology. However, there continues to be challenges in having anthropology departments insert into their regulations full credit for faculty members who publish in legitimate, peer-reviewed, online journals. Not all online journals are credible, but there are enough in existence for faculty, tenure and promotion regulations to be revisited with a new eye. I think this change will be widely adopted some day. When I completed my undergraduate senior thesis nearly ten years ago, one of my professors told me not to use too many Internet websites for references, because they were not regarded as credible. Today the &lt;i&gt;&lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.aaanet.org/aa/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;American Anthropologist&lt;/a&gt; &lt;/i&gt;contains articles with online sources without raising questions of veracity. I only hope we do not have to wait another ten years for such a change to occur.&lt;br&gt;&lt;br&gt;&lt;font size=&quot;4&quot;&gt;&lt;b&gt;&lt;u&gt;Bridging or Widening the Digital Divide - Monday, January 22, 2007&lt;/u&gt;&lt;/b&gt;&lt;/font&gt;&lt;br&gt;I communicated with a person today who works for an organization that attempts to narrow the digital divide between those with the resources and knowledge to access the Internet and those without. I learned that many patrons of this very same organization, who are primarily lower income, are suffering under the new policies of certain Florida government offices. Apparently there is a state-wide initiative for citizens to use the Internet as the primary means of requesting and submitting necessary information for government services. I applaud the intended ease, efficiency and cost-saving measures of this effort; however, due consideration should be given for government services targeted at members of society for whom the Internet is a luxury and computer skills are a goal. For example, this person cited how the &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://www.myflorida.com/cf_web/&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Florida Department of Children and Families&lt;/a&gt; (DCF), which provides welfare-like services for those in need, is closing many of its physical locations. It is instead asking the poorest members of society to use the Internet for requesting and receiving life-sustaining services. The very same people who are trying to overcome the digital divide now have to confront new divides being made. This appears to be a public policy that has not been well thought out and can benefit from anthropological insight. If anyone has any direct or tangential information about public policies that are adversely impacting the digital divide, please post below or send my way. Thank you.&lt;br&gt;&lt;b&gt;&lt;font size=&quot;4&quot;&gt;&lt;br&gt;&lt;u&gt;Human Suffering Statistically Represented - Sunday, January 21, 2007&lt;/u&gt;&lt;/font&gt;&lt;/b&gt;&lt;br&gt;One of my courses this semester is Urban Poverty with Dr. Susan Greenbaum. It is one of the few classes I have taken which transcends intellectual discourse and seeps into my self-consciousness of how I have formed opinions of the poor and the public policies that influence their lives both domestically and internationally. The class&amp;#39; reading selection is impressive, including &lt;i&gt;Pathologies of Power: Health, Human Rights, and the New War on the Poor &lt;/i&gt;by Paul Farmer. He is a distinguished anthropologist and medical doctor at Harvard University who writes about a &lt;a class=&quot;external&quot; href=&quot;http://anthropology.wetpaint.comhttp://links.jstor.org/sici?sici=0098-7921%28198912%2915%3A4%3C731%3AT%22HSIR%3E2.0.CO%3B2-4&quot; rel=&quot;nofollow&quot; target=&quot;_blank&quot;&gt;Human Suffering Index&lt;/a&gt; &amp;quot;that takes into account such factors as access to clean drinking water, daily caloric intake, religious and political freedom, respect for civil